This was a really moving visit.
How do we prevent or delay cognitive impairment?
It turns out that almost a fifth of elderly Israelis
(65+) suffer from cognitive impairment and dementia. Since our brains are flexible and we can
learn new skills, (well, you know, so they tell me), you can treat people and prevent
further deterioration.
I went to see how we can help elderly Israelis
suffering from cognitive deterioration. JDC-ESHEL has a workshop teaching new
skills and exercises to stimulate the brain, enhance cognition and improve
memory.
"Brain Spa" is at ten day care centers for the elderly.
The staff from each center take part in a 40 hour
training course to become program facilitators, and they lead weekly workshops
over the course of nine months involving discussions, imagination, movement,
coordination and the use of computers for exercises. Participants’ cognitive
functioning is evaluated before and after completion of the program.
The average age in Shilo
HaCarmel Elderly
Day Center
in Haifa , a
longstanding JDC partner, is 85. There are some 100 participants who come for a
full day of activities, and Brain Spa is the JDC-Eshel program we’re launching
there. It’s part computer-program and part therapy group. I went to the therapy
group to chat with the participants.
I’m sitting in a quiet relaxed room with seven lovely
women.
We’re doing some deep-breathing and relaxation
exercises, a bit of meditation with our eyes closed, and the madricha
(counselor) has some (very) relaxing music in the background.
We go all over the body, relaxing muscles.
We go all over the body, relaxing muscles.
When we’re back together and awake (who nodded off? I'm proud to report that I stayed awake, comfortable though it was)
we have a chat with the ladies.
Everyone laughs when I start talking to them in Hebrew
(they were expecting an American visitor but didn’t know I’m from Israel too).
Photographs of small children are passed around, my marital status is
discussed, and my "elegant" Hebrew intonation and vocabulary are praised and
corrected at the same time.
And then we go round and talk about what we thought
about when we were meditating. Rachel, who’s sitting across from me, tells the
group that last week she fell at home, had to go to hospital. “I was in pain
and they put me on a stretcher there. My feet were cold. The stretcher-bearer
spoke all the time in Arabic and ignored me, so at one point I said to him,
chamud (sweetie), can you help me with my shoes. It’s the first time in seventy
years that I've said ‘kondara’ (shoes) … I've forgotten that word since I was a
little girl. But I remembered the word this week.”
All this led to a conversation about remembering
things, our short-term and long-term memories.
We go around the table talking about how we remember some things and not
others. Chana remembers as a little girl - eighty years ago - going down to Eilat and diving into
the sea from the bridge – what colorful fish there were there. And how we threw
them some bread.
With age, long-term memory strengthens.
We do a round of remembering names and faces. This is
increasingly difficult but really important. The madricha takes out a foam
ball, they’re all laughing as they throw the ball (roll it) to each other. Then
you have to say the name of the person you’re rolling to. And so on.
By the age of 75, half of the elderly suffer from some
form of cognitive impairment.
These kind of groups are really critical.
These kind of groups are really critical.
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