Showing posts with label FSU. Show all posts
Showing posts with label FSU. Show all posts

Monday, July 14, 2014

Transitions - stuff I'm taking

I'm clearing out my desk and shelves from the collected memorabilia of nine years in the Joint. And there's a growing pile of things I'm taking with me:

1. My cigar-box covers from Cuba. So the story is ... you can't really "buy" empty cigar boxes in Cuba anymore, because the government is afraid of counterfeiters getting good boxes and putting bad cigars in them. But the artwork is beautiful. And having staffed over 20 missions to Cuba I picked up some lovely art; the cigar-box covers are my favorites. Incidentally, did you know why some cigars have the names of famous works of literature? Because cigar-rollers were illiterate, and they would have the news, stories - and great books - read to them at times. Hence "Romeo and Juliet" and [The Count of] "Montecristo."

2. My Kassam rose. Created by a terrific Israeli artist, Yaron Bob, who was helped by JDC to set up his business. Yaron turns the pieces of kassam rockets that fall onto Sderot into beautiful metal rose sculptures. It is literally turning the worst things you can imagine into works of art and beauty.


3. A bottle of "Red Moscow" (Kraznaya Moskva) Perfume.  I kept going into the homes of elderly women in former Soviet republics and smelling the same spicy floral fragrance. After a while I figured out what it was, and then I learned that pretty much everyone smells that way because that was pretty much the only perfume you could buy for much of the Soviet era. So everyone's mom, grandma, neighbor, smelled like Red Moscow. 
And because the alcohol content is so high ... well ... we'll leave that story for another blog post.

4. A nametag from a JDC educational conference in Vilnius, Lithuania. There were 1000 participants at this conference - a local Limmud - and JDC was helping to put it together. The conference was in English, Hebrew, Yiddish, Russian, Lithuanian, with a massive array of subjects. Israeli history, Lithuanian Jewish history, Jewish gastronomy, culture, the weekly parasha, public speaking, fundraising, you name it. It was an amazing experience, and a privilege to see the rebirth of Jewish life in Vilnius. 


Sunday, May 18, 2014

Life and Death

I’m spending the next few days in Israel for JDC’s 100-Year Board meetings, and to run some site visits and briefings. I’m also going to have a chance to see some of my favorite programs in JDC-Israel.

But first – a great lunch with old and new friends here in Jerusalem. And one of the fascinating topics that came up was the subject of graves and burials.

There were Jews in Eastern Europe (and many other places too) who instructed that they should be buried wrapped in the red flag to show their support for socialist ideals. Some of the stories are quite well-known.

But what always fascinated me, and what we discussed today – is that even those who were at the vanguard of the Revolution never gave up on their Jewish identity. Even founders of the Polish Socialists, like Felix Perl, buried in a red flag, grappled with their Jewish identity throughout their lives. And were buried in Jewish cemeteries. Sometimes in separate ‘socialist’ Jewish cemeteries!

It’s a fascinating reminder of how Jewish identity evolved and took on different shapes and formats around the world.
Even in the darkest days of the Soviet empire, of seventy years of religious oppression and the dearth of community life … sparks remained.

You can still see the sparks in the cemeteries. It's a good reminder of the amazing persistence, pluralism and vibrancy in Jewish life. And death.

Monday, May 12, 2014

Politics (and an old joke)

I spoke the other night at the Somerset JCC to community leaders. We did a session on storytelling and how we tell our stories as Jewish communal professionals to groups and supporters. At the end, a participant asked me about how we deal with the hot-button political issues facing the Jewish world. How do we answer on Russia-Ukraine? What's our response on the peace process? What's our policy on organizations being part or not part of other organizations?

I have two reactions to this.

First, what unites us is always more important than what divides us. And yes, the divisions are critically important. And yes, we need a culture of respect and dialogue.

And second ... I need to tell a joke. Not a particularly funny joke* but a relevant one nonetheless ...

Four Jews are sitting in shul one Shabbat morning.
"Oy," says the first.
"Oy Vey," says the second.
"Oy Gevalt," says the third.
"Listen," says the fourth. "If you fellas are just going to sit here talking politics then I'm going home."


*I thought it was funny. But, you know, no pressure. 

Thursday, May 8, 2014

Distance

My colleague Oksana and I spoke the other day at the Jewish Federation of Greater Middlesex about the situation in Ukraine.

One thing really struck me - she made a comment about how long it took her to get here. "I crossed seven time zones to get here from Ukraine," she said.

"But from one end of the former Soviet Union to the other, it's eleven time zones. And we're working in both ends ... and in all the space in the middle. Even in the farthest reaches - we've reached deeper. Even if there's one Jew, alone, the last in his or her town or village. No one gets left alone."

It's not the first time we've talked about time in our work in the Joint.
Just one example: the timezone in Crimea has switched from Ukraine-time to (Moscow's) Russia-time (an hour different). But cellphones keep reverting back to Ukrainian time.

In the meantime, no matter what the timezone may be, the work continues.




Thursday, April 17, 2014

The best joke I heard all week*

Because I was thinking about my colleagues around the world, about the legacy of our history, and because, hey, it's Pesach and I want to write something that makes me smile ....


A Soviet citizen was approached by a new American diplomat in Moscow, who was trying to learn as much as he could about communism.

"Tell me," said the curious diplomat. "As a communist you share everything?"

"Yes," said the local.

"You mean, if you had two houses, you'd give me one?"

"Of course."

"And if you had two cars, you'd let me have one?"

"Absolutely."

"And if you had two stoves, or two TVs, or two fridges, you'd give me one of each?"

"Definitely."

"And if you had two shirts, you'd give me one?"

"No. Not two shirts," said the local.

"Why not?"

"Because I have two shirts."



* It might not be the best joke you'll hear all week. But I didn't get out much.

Wednesday, April 9, 2014

Siberia and Shanghai

I’m taking a small group to Siberia and Shanghai this coming September. It will likely be one of the most stunning and memorable missions/visits you’ll ever get the chance to experience.

We’ll see some incredible sights, visit with the local Jewish communities, and much more.

If you want to join ... email me or call me. Space is limited.



Fly to the Far East and uncover Jewish life in unexpected places. 

Connect with Jews living in Shanghai who are building a dynamic new Jewish community in the heart of China. Provide warm meals to impoverished children and elderly in Birobidzhan—the region Stalin envisioned as a Jewish state and today is still home to thousands of Jews, many of whom depend on JDC support.

Dates: September 5-11, 2014
Cost: $6,200 per person single occupancy; $5,400 per person double occupancy(covers in-country travel, unique visits, hotels, meals, and guides; does not include transatlantic flight or flight between Khabarovsk and Shanghai)
Deposit: $1,000
Registration: http://www.jdc.org/get-involved/ambassadors/siberia-and-shanghai.html

Highlights:
  • Spend Shabbat evening with young Jewish students from the Khabarovsk Hillel.  In the Former Soviet Union, JDC has helped establish 27 Hillels, playing a key role in Jewish renewal.
  • Participate in Havadalah ceremony with Khabarovsk’s Moishe House.  MoisheHouse is a network of homes around the that provide meaningful Jewish experiences for young adults.
  • Visit the city of Birobidzhan, the capital of the Jewish Autonomous Region.  In 1927, the Soviet authority planned to create a homeland for the Jews. Today, this community offers Jewish cultural courses, organizes Shabbat celebrations, and is home to many different Jewish institutions.
  • Experience a home visit to the elderly Hesed clients.  Meet face to face with Jewish elderly and learn about their critical needs and JDC’s commitment to caring for them.
  • See sites of Jewish heritage in Shanghai, including Ohel Moshe Synagogue, built in 1927.
  • Enjoy a day excursion to Zhujiajiao, an ancient water town built during the Ming and Qing dynasties.

Participation requires a meaningful gift to help support JDC’s rescue, relief, and renewal programs around the world.

* all trips are subject to change
** Priority for JDC Ambassadors trips are given to members of our Ambassadors Circle and Society. 

Monday, April 7, 2014

Teens

I love meeting with teen groups. You can spend time with a Jewish federation teen philanthropy group and come out feeling optimistic about the future of Jewish community leadership.

Yesterday I presented some programs to the “Jteam” teen philanthropy initiative at the Jewish Federation of Greater Middlesex County in NJ. 
Programs like “Better Together” in Ashkelon, working to empower the weakest and most vulnerable populations. At-risk children, weaker immigrants, difficult socioeconomic backgrounds. Programs like the Elderly Food Program for Jews in the former Soviet Union, saving tens of thousands of lives every day.

But … here’s the catch. Would we continue these programs without the teens’ funding? Absolutely. So why are we asking?

For two reasons.

First … because every dollar makes an impact. A one thousand dollar donation, on average, can save one elderly Jew in the former Soviet Union. Enough extra food, medicine and homecare to give life for a year. So the lesson that saving one life is like saving the entire world really has meaning.

But second – and just as important – because conversations with teen philanthropy groups aren't just about the vulnerable, the poor, the weak at all. They’re about us.

They’re about the future of our Jewish communities, how we think about philanthropy and continuity.

They’re about the kind of leadership we want to see in twenty years time … and how we prepare them today.


Friday, March 28, 2014

Food packages

When I came to the Joint almost ten years ago, the big issue was the transition from food packages to smart cards. Food packages were critical in the first years when the Joint came back to the former Soviet countries. And tens of thousands of elderly Jews were receiving them.

But there was a problem.

In the food packages, the maximum number of items we could give you was 18. And it was really basic stuff, for the most part: oil, pasta, kasha, that kind of thing. Not luxuries. 
So the smart card system came into being ... in Argentina.

We were facing a situation in the winter of 2001-2002 in which tens of thousands of Argentinian Jews were suddenly thrust into poverty and dependent on the Joint for food. Many of these were the 'new poor' – men and women, many in nice middle-class suits and dresses, lining up for food packages at Jewish institutions. 36,000 clients receiving food from the Joint. Because of our Jewish federations and donors.

My colleagues told me that we were receiving reports of anti-Semitic attacks, of Jews being beaten up and attacked for their packages. None of it was true. It turned out that these reports weren't true. But they taught us something very interesting. That the food packages carry a price - and not just a logistic price; a price for overhead and our shipping and handling. They taught us that there's a price for dignity and self-respect.

These "new Poor" Jews didn't like that price. To line up and ask for food can be demeaning. It can take away your self-respect. Which is why rumors – false rumors – were spread about anti-Semitic attacks, because so many people there hated the food package system.

So the food card system - the 'coto' card - began. And as it spread, we noticed some fascinating side effects .... people had more choice, more dignity. It wasn't just about food. It was about hope.

Which is why the last few weeks in Kiev and Crimea have been so interesting. Because, in the name of security for our clients and keeping homebound and less-mobile clients secure, we've had to increase the food package system because so many of the older clients are too scared, or unable, to go shopping with the cards. In other words, we're going back to our history for a slightly less efficient - but more caring - method of taking care of food needs.

So, the other day, I was looking through some archival notes and I came across this photo ...



It's a photo of JDC staff in Munich, Germany, loading matza and food packages for transportation to DP (Displaced Persons) Camps in Europe, 1949. 

Because some things haven't changed: a global commitment to providing food for those in need, backed by our federations and donors.


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Monday, March 17, 2014

Land of the widening bases

Kazakhstan is one of my favorite places. I’ve been there several times, and I find the culture and people fascinating. If you get the chance to come with us on a mission, you’ll see an incredible warm, inviting culture, with a vibrant Jewish community. It’s the largest landlocked country in the world*, with some 130 different ethnic groups living there.

It’s not a long Jewish history – most Jews (or their parents/grandparents) were brought here in the 1930s and 40s in expulsions, migrations and resettlements. So they create their own history on the ground. When Hesed - our welfare distribution center - was set up 15 years ago in what’s now the capital city, Astana, there was a tiny Jewish community. JDC went from door to door and asked if anyone was Jewish. Sometimes they referred us, sometimes we figured it out from last names. We widened the bases.

So it was with particular interest that I’ve been reading about recent suggestions by the Kazakh president Nazarbayev to change the country’s name. His main suggestion is “Kazakh Yeli” (Land of the Kazakhs) – the current name “stan” means “place of” in Persian and “settlement” in Russian.

It’s not, let’s be honest, the most important issue facing the country right now. Or the Jewish community. But it’s another example of the shifting and changing relationships of identity politics of the former Soviet Union.


*but it has a naval force in the Caspian Sea. I love that fact. 

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Thursday, March 13, 2014

Wars of nations are fought to change maps. But wars of poverty are fought to map change

I was giving a briefing last night here in Boston on the situation in Ukraine and, specifically, on the increased costs of our operations there. If we have to keep Hesed case workers longer hours, have them sleep over in the homes of immobile clients and increase security ... these items add to the budget. But more importantly, there's a huge issue of food costs that's looming for our Hesed programs and our clients.

As inflation, hoarding and shortages hits the food supply, we've noticed a 15-30% increase in the cost of basic food items in the past couple of weeks. The problem is that if you're a Jewish pensioner living in Ukraine, then your pension barely covers the minimal amount you were buying beforehand. As it was, you've been forced to make horrible choices between food and medicine, or limit the amount of decent produce you could buy. But now ... even a slight fluctuation in food costs will make life impossible.

Explaining this with stories is important. But there's a clear visual image that brings this home:



Even before this latest crisis, the state-run social services haven't been adjusted to keep pace with the deteriorating local economies. So you saw rising costs, growing unemployment, and ongoing currency fluctuations. If you're living in Ukraine, or Russia, or many of the countries in which we serve - you won't earn enough in your pension to cover even your basic expenses.

Want to know why life expectancy in these countries is so short, and why health is so poor? Start with that chart.

Want to know how to make a difference? Help us help the poorest, neediest Jews in the world through your Jewish federation or with a direct donation.


(The quote is by Muhammed Ali)


Sunday, March 9, 2014

As you think and act, so your world becomes.

My colleague Ofer Glanz, our director of operations in the former Soviet Union, just returned from a visit to southern Ukraine. In his report was this beautiful story ... so important to all those of us who have seen our Hesed programs distributing food and medicine and home care support to tens of thousands of elderly clients in Ukraine alone. 

Ofer says ...


... Many of the Jewish community's leaders in Crimea fled the area the minute the Russians moved in. The only single fully functioning Jewish organization in Sevastopol today is the Hesed. The Hesed director - Alla Krasnovid continues to operate the Hesed, offering not only material support but also emotional support to the Jewish community by calling people, supporting them in different ways and ensuring some level of
stability at "ground zero" of this crisis.

... There is apparently a new addition to the Russian language vocabulary - "Hesed" - in Sevastopol. The Hesed director -Alla gave everyone who is traveling to clients a printed letter, signed by her, stating the fact that whoever holds this letter is performing humanitarian work at the service of the local Hesed.

This letter is presented at road blocks manned by Russian soldiers who are prohibiting access to some parts of the city or accessing some roads. Well, some soldiers see the letter and then comes the following response: "ah - Hesed? Yes you can go through...."

(The quote is by T. Scott McCleod)

Wednesday, March 5, 2014

History doesn't repeat itself, but it occasionally rhymes

For the nerdy-history-minded among us ... this is a particularly auspicious time to be talking about Crimea. 160 years ago, it was during the Crimean War that modern military medicine was created - hygiene, battlefield sanitation and the like - due in no small part to the efforts of Florence Nightingale. It was during that war that modern battlefield logistics (telegraphs and railroads) were introduced. And sixty years ago this week, according to most reports, Khruschev handed over Crimea in a strange fit of drunken exuberance to Ukraine from Russia.

I was discussing several of these points (plus, you know, the actual work we're doing on the ground with the help of our donors and federations) with colleagues at the Jewish Federation of Greater Metrowest, NJ, this morning. But I couldn't help checking my facebook feed during some downtime ... and saw this comment from my inspiring colleague Ofer Glanz, our Director for the Former Soviet Union. "Flying to Odessa. German soldiers doing their way to Odessa; The Russian army is in Crimea. Yes it is 2014"

Below is the photo Ofer took on the plane. History always repeats itself, Marx said, first as tragedy and then as farce. But William Faulkner said it better: "The past isn't dead. In fact, it's not even past."

Thursday, February 27, 2014

The best joke you'll see all day*

Just because it's a good joke. And because I've been thinking about my amazing colleagues in the field, in Ukraine and across the former Soviet Union today.


A teacher was quizzing her pupils about the differences between decadent, capitalist America and Socialist Russia.

"Tell us, Ivan," she asked. "What is the United States like?"

"The United States is a capitalist country where millions of people are unemployed, and millions more are starving and miserable," he said.

"Very good, Ivan. Now, Sasha, you tell us what is the goal of the Soviet Union?"

"To catch up with the United States."


*if your standards for humor are as low as mine


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Monday, February 24, 2014

Storytelling (continued)

I was running a seminar the other week in Miami and gave some examples of how I like to present “the story” of elderly Jews in the former Soviet Union.

I’ve used perfume (the “Red Moscow” perfume, used ubiquitously across the former Soviet Union and frequently used by our elderly women clients), bricks from old buildings, food packages, smart debit cards, alert watches, and more … the idea being that a visual, sensory trigger is far more powerful than just telling a story with photos and a narrative.

But the other day I met a Jewish federation donor who told me that some eight years ago she was with me on a home visit to a Khrushyovka (a low-cost concrete-paneled five-story building from the 1960s, seen all over the former Soviet Union).

She remembered the name of our client, an elderly woman who receives food and medicine and a care giver through our Hesed (welfare distribution) system. She remembered the room in which we sat, and how she felt when she was there and when we walked out. 

Why? Because at one point, during the visit, I held her hand and had her run her fingers and palm along the crumbling wall to feel the rot and decay. She said that she never forgot the feeling of the wall … and that was why she never forgot the visit to the woman whose life was saved by Hesed, the Joint and our federations.

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Monday, February 17, 2014

Why don't they leave?

I’ve been doing a lot of presentations recently about life after the Soviet Union. For a lot of American Jewish audiences, there’s one recurring question, which is usually phrased along the lines of, “why don’t the Jews leave?”

 

So … it’s a good point. Surely life is better in Israel, or in the States? Or anywhere?

 

But it’s not as simple as that. For one thing, “better” is a really difficult term to quantify. I think life is “better” in Israel – but does that mean that all American Jews should move there? (Don’t send me your angry responses on that one). How do you force people living in some countries to move if “we” decide they’d be “better” off somewhere else?  And how do we compare living conditions from one place to another.

 

Into this mix, there was a terrific article the other day in the Moscow Times, outlining “Ten Good Things About Putin’s Russia.” Some of them made me laugh. Some of them are so blindingly obvious that you forget about them until someone points them out. Well-worth reading …

 

 

 

10 Good Things About Putin's Russia




The news out of Russia has mostly been bad — and deservedly so. Things have been going steadily downhill since the great protest march on the eve of President Vladimir Putin's third inauguration in May 2012.
But some perspective has been lost in the process. There are good things about Putin's Russia as well. Here is the top 10:

1. You can leave. Andrei Sakharov, leader of the Human Rights movement in the Soviet Union, insisted that the No. 1 human right was the right to leave your country, otherwise you are living in a prison house. It is unfortunate that some people still have to flee Russia, but it is fortunate that they can. Customer service has improved, there is less anti-Semitism and Russians are free to pray and leave the country if they want.

2. You can pray. In my experience, it is a lot easier to find believers who are intelligent and fun in Russia than it is in the U.S. A Russian can be a member of the intellectual class and still follow the Orthodox Church's complex schedule of fasts. For all the cozy hypocrisy in the relations of church and state that the Pussy Riot punk rock group mocked in its prank at Moscow's main cathedral, it must be still counted as progress that believers can openly worship now without fearing social or economic loss as in Soviet times. That also raises the question of how long today's Russia should be compared to a Soviet yesterday.

3. You can open a business. What once were capital crimes are now career choices. The streets of  some Russian cities now are now displaying more individual capitalism, the little stores with personality that lend color and variety to street-level life. Shopping is no longer an expedition. All sense of adventure has been lost. If you want something, you buy it — including on the Internet. E-commerce is a booming business in Russia. All you need is money, the new tyrant.

4. The Internet is free. My rule is that a country without a free Internet can never be called free, whereas a country with a free Internet can never be called entirely unfree. The perverse irony here is that modern authoritarian regimes may actually prefer free Internet and social media because it makes it easier to track and monitor dissidents. Case in point: Protesters on the barricades in Kiev received the following text message: "Dear subscriber, you are registered as a participant in an unsanctioned rally."

5. You can eat. When I used to travel to the Soviet hinterland, I always carried a salami, bread and a knife. It was perfectly possible to end up in a town where there was no restaurant open and no food in the stores. Recently I had a few nice meals in Murmansk in the Arctic Circle. Everywhere you look there are sushi restaurants, which somehow has become the emblem of modern dining sophistication — much like being pro-gay rights has become the emblem of the modern, civilized mindset. We'll know that Russia has arrived when we start seeing gay sushi restaurants popping up not only in Moscow, but in the conservative hinterlands as well.

6. There is less anti-Semitism. Or maybe it has simply been exported to western Ukraine and Europe. In reality, of course, Russia's xenophobia and bile has been refocused on Central Asian guest workers and natives of the Caucasus. From time to time, you can see Orthodox Jews in black coats and hats, long beards and payis walking down city streets unself-consciously, lost in their own conversation and oblivious to the fact that they are in the country that gave the world the words "pogrom" and "Pale of Settlement."
I was amazed and gladdened when there was no detectable outbreak of anti-Semitism over the fact that so many of the oligarchs were Jewish. Of course, there is still some anti-Semitism in Russia, but perhaps only just enough to prove the old bitter maxim that anti-Semitism is hating Jews more than you should.

7. Weak commies. In a country once totally dominated by Communists, it is a pleasure to see them now as a mostly toothless opposition — often literally — whose existence helps keep up the appearances of tolerance and democracy. It also gives Westerners who remember the Cold War the opportunity to look at real Russian Communists who still sincerely believe all of that ideological claptrap. Their spectacular historical failure has now sent some Communists back to their original function: helping society's poor and forgotten.

8. Smiles and good service. In the bad old days, smiles were rare in general and service was often called "unobtrusive" — meaning that the waiter or salesperson was nowhere to be found, having simply disappeared probably to stand in line for chicken or toilet paper. Service with a smile was outright inconceivable. Now Russians smile more often and more easily, and service is definitely speedier, probably because chicken and toilet paper are readily available in stores.
Nonetheless, you can still get the old-fashioned service with a scowl. On the bullet train between Moscow and St. Petersburg, the stewardesses are quick to bring you a surprisingly tasty lunch, but they slap it down on your tray and disappear to deal with things more important than customers like gossip and makeup. The Soviet Union dies hard.

9. Alexei Navalny. It's wonderful that today's Russia could have a wise-cracking corruption-fighting whistle-blower like Navalny. He is a person of intelligence, integrity and sufficient stature to worry Putin, especially after Navalny won an impressive 27 percent of the vote in September's mayoral election in Moscow. There have already been efforts to cripple him with phony criminal charges resulting in a conviction that may disbar him from any future political runs for office. There may even be efforts to crush him even more completely than that. At least he can leave the country — as of this writing anyway.

10. Everything that always made Russia wonderful no matter who rules from the Kremlin. The list includes vodka, jokes, excellent conversation, passionate friendship, vodka, heroic hospitality, banyas, a love of art and music, a sense of vastness reaching from steppe to space, vodka.


Wednesday, December 11, 2013

The best anecdote about the Soviet economy you'll see all day

(or maybe even all week) ....

In many of my presentations I try to explain the workings of the Soviet economy, especially insofar as it created unique and quirky effects on people's lives that we're still seeing, and we'll continue to see for years to come.

This, however, is one of my favorites. It's from a 1967 book by Ben Ami called "Between Hammer and Sickle" looking at the Soviet Union's often contradictory attitude to its Jews.

Those who get the most out of the market are peasants from the far south, chiefly the Caucasus. 
It is worthwhile for the mustached Georgian father and his two tall, broad-shouldered sons to set out on a fine spring day, at four o'clock, before dawn, from their house on a kolkhoz about sixty miles from Tbilisi. Leaving the village, each carries a bag which contains 44 pounds of beautiful red tomatoes grown in the private vegetable patch near their house. They board a TU-104 jet [Tupolev] after checking their three bags (every passenger is allowed 44 pounds of personal baggage). Our three friends fly to Moscow at a speed of about 650 miles per hour and land at nine o'clock that same morning at the Moscow airport. They hire a cab and by ten o'clock they are in the kolkhoz market of the busy capital. Opening their bags, they set their tomatoes in rows and wait for customers. Housekeepers, mostly of the privileged classes, prefer these lovely tomatoes and buy them at four or five times their prevailing price in the government shops.

By four in the afternoon, our Georgians have disposed of all the tomatoes. They go shopping in GUM, the large department store in Red Square, and in Detskii Mir, the large children's store in the heart of Moscow, where they buy fine gifts for their wives and toys for their children. Then they spend a few hours at the Aragvy, a fine Georgian restaurant, where they enjoy good Georgian wine and hand out coins to the musicians who play sentimental Georgian tunes for them. Thus the busy day ends gaily. The next day they go back to Tbilisi and from there to their village. The money they bring back will be invested in their private farm. They repeat this routine a number of times during the season. 

These 'jet tomatoes' are yet another element of the parallel economy."

When I started learning about Soviet macroeconomics in University (it seemed like a good idea at the time ... in retrospect it was slightly less useful than I thought it would be) we heard several versions of this story. All have a lot of truth to them: highly subsidized transportation, incredibly expensive fruits and vegetables, and the ability of a small number of farmers to play the system and win big. 

Tuesday, November 19, 2013

Lots of places ... or just a few

I’m in Connecticut for the next couple of days, meeting federations and supporters of our work. One aspect, in particular, keeps coming back as a theme in my meetings, and I wanted to write a few thoughts about it now.

It’s this issue of the elderly in the former Soviet countries. We work in some 2800 locations, across 11 time zones (don’t get me started … I’ve been down that road before) and in many of the locations there are elderly Jewish clients dispersed to the far winds. 
Wouldn't it be so much easier – I often get asked – if we centralize the clients in large urban areas?

On the face of it, this is a really good, and obvious question. 
And especially when you think about two factors that are worth considering:

(1)    The Joint is a leading agent for ageing-in-place programs in places like Israel (such as “supportive communities,” which we call Naturally Occurring Retirement Communities” or NORCs, in the US)

(2)    The trend of Jewish life is to consolidation and urbanization (lots more on this in some future post).

And yet … there are (at least) three reasons why we’re not going to see any centralization of elderly clients to receive the life-saving food, medicine and homecare provisions that we give in the former Soviet Union:

(1)    From a demographic perspective … all those who would have moved, already moved. Most of them left, in the late 80s and early 90s. Those who are now elderly in their apartments don’t want to move anywhere. Forcing them to move isn't something we can feasibly or morally do.
(2)    From an economic perspective … building old-age homes is an astronomically expensive proposition in former Soviet countries. It would destroy our budgets and we’d need to create a whole infrastructure around these homes that doesn't currently exist.
(3)    From a psychological perspective … the idea of an old-age home in the former Soviet Union is a terrifying prospect for an elderly person. It conjures up all kinds of horrible institutionalized Soviet memories of times past.

I’m not saying it won’t happen. I’m certainly not saying it can’t happen. But if you've got the desire to make a massive impact on the lives of elderly Jews in the former Soviet Union, the best bang for your charitable buck right now is the Hesed system and its incredible life-saving work.

And if you haven’t yet climbed the five flights of stairs in a crumbling Khrushchyovka building, held hands with an elderly client whose life is saved because of the generosity and kindness of our supporters …  come with us on a mission soon, and see what we mean when we talk about saving one life is like saving the entire world.


Friday, November 1, 2013

Renewal

Lovely video from my colleagues in the former Soviet Union ... why do we do renewal, what's the purpose, and what's the inspiration ...



Tuesday, September 17, 2013

Jewish Rebirth in Estonia

Lovely piece by my colleague Asher Ostrin in "EJewish Philanthropy" on Jewish Estonia


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Children at a JDC-supported Jewish kindergarten program in Estonia.
Children at a JDC-supported Jewish kindergarten program in Estonia.
by Asher Ostrin
A few days ago I held in my hand a copy of a legal document that will someday find its way into JDC’s contemporary history. It’s a testament to our years of investment in people and resources to achieve a first in Jewish history: the creation of Jewish community where none existed for generations.
Many reading this account would not be able to read the document in the original, but it’s not dissimilar to others of its type around the world. It is, after all, a bland, legal contract with no particular import. But for those who do understand the historical context, it is a gem, and has extraordinary value far beyond the sums of money mentioned in it.
The document is a mortgage and to understand its significance, we’ll need to go back over two decades.
Tallinn, Estonia. September, 1990. The Soviet Union is in its death throes but few, anywhere in the world, recognize that. Two senior JDC staff members are in Tallinn as part of a first time trip to several cities in the USSR with significant Jewish populations to begin to explore what will be JDC’s involvement in the USSR. We are there by invitation of the Kremlin as part of its efforts to “open up” Soviet society to the West. As one of several trips by several teams of JDC staff to scout out the territory, we’re there to formulate a policy for JDC’s re-entry into the USSR. This part of the world was a mystery and we knew little about the general environment, and even less about the Jews there. And so the first mission was fact finding:
Who are the Jews there, and how are they organized? How can JDC make an impact in this newly opened region? What are the potential obstacles? What are the resources available in each city? And so on.
This is the very beginning – the building blocks of program that we now associate today with JDC in the FSU and the Baltics. There was no welfare program. “Jewish Renewal” was not part of our lexicon. JCCs and leadership development were pipe dreams, if they were discussed at all. And to even talk about “Jewish Community” after the Nazi onslaught and the Soviets’ decades-long efforts to obliterate Jewish life, was too fantastic even to be contemplated.
But Tallinn was especially memorable because the Jews in this city were more organized than almost anywhere else. True, the odds were stacked against them: a small Jewish population of about 4,500, they were Russian speakers in a state beginning to emphasize its Estonian roots. They were members of a small religious minority whose calendar was suppressed, whose education system was nonexistent, and who lacked functioning synagogues or any Jewish property at all.
But there was a small welfare society, run by a few retired Jews (mostly women) who visited the needy elderly and provided some food and donated clothing (primarily from those who were emigrating). There was a newly established Jewish cultural organization that had just run a two-week camp. Its leaders told us of their plans to open a Jewish school in several weeks, but what impressed us most about that “dream” was its implausibility. They had no textbooks. No facility. No curriculum. And this was still, after all, the USSR.
In sum, some well-meaning people who wanted to revive Jewish life believed that they could make it happen and create community. We were inspired by their passion, but our enthusiasm was tempered by the reality we were familiar with from our visits to other cities. We promised to send in a library of some 900 volumes of Jewish interest translated into Russian. Perhaps the library would be a place for Jews to learn, to meet one another, and to begin rudimentary Jewish programming. That was Tallinn in 1990.
Last week I visited Tallinn again and was curious about the community I left behind so many years before. JDC’s work in Tallinn, as in the rest of the Baltics, is carried out by its Europe team, and not by the FSU department, and what I witnessed is wholly to their credit.
Today one can speak of something inconceivable during my visit 23 years ago: There is a Jewish community in Tallinn. A vibrant, pulsating Jewish community. A Jewish community that has a flagship campus that hosts a JCC, a synagogue, and yes, a Jewish school with classes from first grade through high school.
There is a Hesed, a welfare society, run by young Tallinn Jewish professionals, graduates of JDC’s leadership development program. Volunteers of all ages are the lifeblood of the program. Most of the young people were out of the city – in summer camps for which they pay tuition, begun by JDC.
And the library that JDC sent in more than two decades ago still functions, with pride of place in the JCC.
Is it real? Will it last?
During the last year the community reached a conclusion that the absence of a Jewish preschool was a problem for several reasons: the Jewish elementary school lacked a “natural feeder;” preschools serve as magnets to engage young families just beginning their Jewish odyssey; they are a tool for strengthening community cohesion. To address this lacunae, the community needed to have a stand-alone facility fashioned to meet the requirements of the European Union for an educational setting for that age.
In another time, and certainly in many other places, JDC would be the first address to which communities turn for funding. But in Tallinn the community put together a business plan that included demographic projections, projected income from tuition, local fundraising scenarios in a community committed to this project, a symbolic grant from JDC, and so on. And for the missing amount, they went to a local bank and took out a 25-year mortgage.
A mortgage means that they had to supply collateral, that they had to have faith in their community’s ability to sustain itself, that they had to present a plan that not only satisfies their members, but an external system that looks at these plans with a critical, professional eye. It requires vision, leadership, and commitment. And it is evidence that out of the ember we found in Tallinn in 1990, a community was born.

Asher Ostrin is a senior executive at JDC and the former director of their FSU department.
- See more at: http://ejewishphilanthropy.com/jewish-rebirth-in-estonia/#sthash.ArcbmOeN.dpuf

Wednesday, August 28, 2013

Time

I’m here in Baltimore, escorting my colleague Ofer Glanz, JDC’s Director for the former Soviet Union. 

It’s been a fascinating day, meeting inspiring leadership from the Associated, and sharing our work together in Odessa and across the former Soviet republics.

There was an interesting conversation about how many time-zones we cover in the FSU. In the past we’ve said nine – since the eleven time zones of the Russian federation were reduced to nine in 2010 by then-President Medvedev. But you could still go far East and not everyone “got the memo” about the time-zone change. So even though it was nine, eleven was still a good answer.

But, since the Russian state extends to Kalingrad (the Russian exclave between Poland and Lithuania) eleven is still, formally, the correct answer. 
But - at the same time - so is nine (since they skip two between Kalingrad and the west of Russia). 
With me so far? Airports follow local time … but all train stations, no matter where they are, follow Moscow time.

But then … as Ofer pointed out in a meeting this afternoon … we work in 24 time zones.
Because what we do in Odessa, for example, has a ripple effect – in Ashkelon, in Baltimore … and around the Jewish world. 
How we build community, empower new role-models, pilot new enterprises – these will ripple throughout twenty-four time zones.